THE SHORT TALK BULLETIN August 1999

Published monthly by the Masonic Service Association of North

America, 8120 Fenton Street, Silver Spring, Maryland 20910-4785.

Tel: (301) 588-4010, under the auspices of its member Grand

Jurisdictions. Masonic publications are invited to reproduce,

extract, copy or reprint the contents of this Bulletin, providing

that the source be indicated and that M.S.A. be provided with

courtesy copies of the reprinted materials.

F.Y.I. (FOR YOUR INFORMATION)

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MASONIC SERVICE ASSOCIATION OF NORTH AMERICA Silver Spring, Maryland

20910-4785 Tel: 301-5884010 Fax: 301-608-3457 E-mail:

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CIRCUMAMBULATION MEDITATIONS

By: Bates LeGrand

Brother LeGrand is a member of the Texas Lodge of Research and a

Past Master of Richardson Lodge #1214, Richardson, Texas.

Circurnambulation Meditations was first published in the 1997-1998

Volume XXXII Transaction of the Texas Lodge of Research and is

reprinted as the 8-99 STB with permission. This article explains the

meaning of the phrases used in the Bible readings in each of the

three degrees of Masonry. -Editor

Entered Apprentice Degree: Psalm 133

Behold how good and how pleasant it is for brethren to dwell

together in unity: It is like the precious ointment upon the head,

that ran down upon the beard, even Aaron's beard, that went down to

the skirts of his garment: As the dew of Hermon, and as the dew that

descended upon the mountains of Zion; for there the Lord commanded

the blessing, even life forevermore.

This is one of approximately thirty-six songs of joy and praise that

are recorded in the Book of Psalms, this being one of many written

by King David. He begins by telling us to to observe," "take note,"

"be sure you understand" or "examine closely" the joy and pleasure

that is derived from unity or harmony among brethren.

The Psalmist gives two examples of how valuable the unity is. The

first is that of the precious "ointment" or oil with which Aaron,

Moses' older brother and spokesman, was consecrated as Israel's

first high priest. Expensive as it was, it is evident that it was

used in abundance since it ran from his head to his beard and all

the way down to the hem of his robe.

The second example is that of the dew of Hermon, which was essential

to the success of Israelite agriculture. They usually got the

earlier and later rains, but the dew was necessary to sustain their

crops during the long hot summers in that arid region. Mount Hermon

is the most beautiful mountain in Israel, so one can imagine how

much more beautiful it looked to the Israelites when it was covered

with the life-sustaining dew.

In the same manner, Mount Zion was beautiful to them because

Jerusalem, the Holy City, was built there. Ibis is where they went

to offer their sacrifices and to hold their religious feasts and

where the Lord God made that blessed promise of life everlasting.

This Scripture was probably chosen because unity is essential to the

success of Masonry. The unity we enjoy also adds to the pleasure of

belonging to a fraternity of like-minded brothers, interested in the

same moral and ethical principles.

Fellowcraft Degree: Amos 7:7-8

Thus He shewed me; and behold the Lord stood upon a wall made by a

plumb line, with a plumb line in His hand. And the Lord said unto

me, 'Amos, what seest thou?' And I said, 'A plumb line.' Thus saith

the Lord, 'Behold, I will set a plumb line in the midst of my people

Israel. I will not again pass by them anymore.'

Amos was a Judean shepherd in the middle 700s B.C. when he was

chosen to be a prophet of God. His main calling was to warn the

people of Israel of their impending destruction if they failed to

repent their sins.

God delivered the nation of Israel from slavery in Egypt about 1270

B.C. by many miracles, signs and wonders including:

1. The Egyptian plagues;

2. The parting of the waters of the Red Sea;

3. Moses' meeting with God on Mount Sinai to receive the stone

tablets containing the Ten Commandments;

4. Bringing water from a rock to quench their thirst;

5. Giving them manna from heaven for food;

6. Not letting their clothes wear out in forty years;

7. Parting the waters of the Jordan River;

8. Bringing them into the land of Canaan, the "promised land," and

defeating the idol worshippers who lived there.

After all these and many other miracles, the Israelites continued to

be an obstinate and disobedient people. God tried on numerous

occasions to bring them back into fellowship with Him. They would

usually say they would obey Him, God would forgive them, and then

they would revert to their wicked ways.

Then, in the days of Amos, some five hundred years after the Exodus,

the Israelites had sunk to an all time moral and spiritual low. The

nation was prosperous, but its prosperity was based on selfishness,

unfairness to the poor, robbery, theft and murder. The people

practiced a token worship of God, but they perverted true worship by

paying homage to pagan gods and idols. There was a complete lack of

mercy and justice and absolutely no regard for human life. It was at

this time that God, through Amos, told them that He will "Set a

plumb line in the midst of them"; that is to set a standard of

uprightness and justice for them: and that He will "not again pass

by them anymore"; he will not overlook their sins anymore.

True to form, the people of Israel, being complacent in their

prosperity, did not heed Amos' warning. As a result, Jerusalem was

destroyed, and the people enslaved in Assyria in 722 B.C.

This lesson admonishes us that while God is forgiving, there is a

limit to his patience.

This Scripture was probably chosen because of its reference to the

"plumb," which is one of the working tools of the Fellowcraft

Degree. The plumb is an instrument used by ancient and modem

craftsmen to determine whether an object is perfectly upright or

perpendicular; it has, therefore, become an emblem of the spiritual

and moral uprightness so essential in Masonry.

Masters Degree: Ecclesiastes 12:1-7

Remember now thy Creator in the days of thy youth, while the evil

days come not, nor the years draw nigh, when thou shalt say 'I have

no pleasure in them'; while the sun or the light or the moon, or the

stars be not darkened, nor the clouds return after the rain; In the

day when the keepers of the house shall tremble, and the strong men

shall bow themselves, and the grinders cease, because they are few,

and those that look out of the windows be darkened, And the doors

shall be shut in the streets, when the sound of the grinding is low,

and he shall rise up at the voice of the bird, and all the daughters

of music shall be brought low. Also, when they shall be afraid of

that which is high, and fears shall be in the way, and the almond

tree shall flourish, and the grasshopper shall be a burden, and

desire shall fail; because man goeth to his long home, and the

mourners go about the streets; or ever the silver cord be loosed, or

the golden bowl be broken, or the pitcher be broken at the fountain,

or the wheel broken at the cistern. Then shall the dust return to

the earth as it was and the spirit shall return to God who gave it.

Most people will agree that one cannot simply read the Bible and

expect to glean all meanings, and lessons. Given the lapse of time

since it was written and the evolution of languages, some research

is required. In no place in the Scriptures is this truth more

evident than in the Book of Ecclesiastes, which is liberally

sprinkled with metaphors. This is particularly evident in

Ecclesiastes 12:1-7, which all Master Masons will recognize as the

Scripture passage read during the Master Masons' Circumambulation.

Ecclesiastes is defined as "one who assembles" or "one who collects

wise sayings." It is liberally translated as "The Preacher." Neither

the date this book was written nor the identity of its author or

authors is certain. Until the l9th century, scholars thought it was

authored by King Solomon, but modem theologians feel that the true

composer is unknown. They believe it is written as if King Solomon

were the author. (This was an accepted literary device at that time

in history). Whoever the author may have been, he is exhorting young

people to avail themselves of God's blessings while they are still

young.

One can read this passage over and over again without actually

understanding its meaning. At least two different Bible

commentaries, however, offer the following explanations:

REMEMBER now thy Creator: here, remember" means more than just

recalling to mind. It means to "reverence, honor, glorify and

worship" God.

In the Days of thy YOUTH: means while men are young.

While the EVIL DAYS come not: pertains to the rigors of old age.

Nor the YEARS DRAW NIGH: means when the time comes near.

When thou shalt Say "I HAVE NO PLEASURE IN THEM": refers to the

sadness of old age.

While the sun, or the light, or the moon, or the stars BE NOT

DARKENED nor the CLOUDS RETURN after the rain: refers to the storm

clouds of old age.

In the days when the KEEPERS of the HOUSE shall tremble: the keepers

are the hands and arms while the house represents the body.

And the STRONG MIEN shall bow themselves: refers to the legs

becoming crooked. [Bow is an archaic word, meaning to bend.]

And the GRINDERS cease because they are few: refers to missing

teeth.

And those that look out of the WINDOWS be darkened: indicates the

eyes becoming weak.

And the DOORS shall be shut in the streets: pertains to the ears

[Hearing impaired].

When the sound of the GRINDING is low: pertains to toothless

chewing.

And he shall RISE UP at the voice of the bird: indicates the

inability to sleep, gets up early when the birds start to sing.

And all the DAUGHTERS of MUSIC shall be brought low: indicates the

voice is failing and an inability to sing.

Also when they shall be AFRAID of that which is HIGH: pertains to

fear of heights and the fear of falling.

And FEARS shall be in the WAY: indicates the fear of crime; because

man cannot protect himself.

And the ALMOND TREE shall flourish: pertains to gray hair; referring

to the almost white blossoms of the almond tree.

And the GRASSHOPPER shall be a BURDEN: means man becomes weak,

unable to lift.

And DESIRE shall FAIL: pertains to the loss of physical appetites.

Because man goeth to his LONG HOME: means heaven.

And the MOURNERS go about the STREETS: pertains to the funeral

procession. [Perhaps hired mourners as was the custom in some

societies.]

Or ever the SILVER CORD be loosed or the GOLDEN BOWL be broken: the

picture here is of a golden lamp suspended by a silver cord. The

silver cord comes loose, the golden bowl crashes to the floor, and

the light of life is extinguished.

Or the PITCHER be broken at the FOUNTAIN, or the WHEEL broken at the

CISTERN: this pertains to the water of life. The broken pitcher can

contain no more water. With the wheel broken, water can no longer be

drawn from the cistern.

Then shall the DUST return to the earth as it was: pertains to that

from which God created man.

And the SPIRIT shall return unto God who gave it: Genesis 2:7 tells

us that God formed man from the dust of the earth and breathed into

his nostrils the breath of life and man became a living soul. So, at

the time of death, man ceases to exist on earth and his spirit

returns to God, who gave it to him in the first place.

It is much easier for a young person to accept new concepts, ideas

and disciplines than one who is older and "set in his ways." By the

same token, it is easier for a youth to accept (remember) God and

his teachings, principles and ordinances than it is for an older

person. Whatever stage of our life, it is imperative that we as men

and Masons "REMEMBER NOW OUR CREATOR."

EMESSAU MOTES P2

MIC OFFERS NEW BROCHURE

The Masonic Information Center now has available a new full-color,

eight-panel brochure titled "Who Are the Masons?" Meant as a

"generic" brochure for use by Blue Lodges and all other Masonic

Bodies, the new publication provides an attractive, easy-to read

introduction to Freemasonry. It is a perfect handout to give to

prospective members, and it offers a clear description of Masonry

for the general public. Space is provided on the end panel so that a

Lodge, Grand Lodge, or other Masonic Body can Insert its own name as

a point of contact.

A complimentary copy of the brochure can be obtained by writing to

the address below. Larger orders (sold in lots of 50) may be made as

follows:

50 @ $.27 ea. = $ 13.50 500 @ $.23 ea. $115.00

100 @ $.25 ea. = $ 25.00 1000 @ $.20 ea. $200.00

(Plus Shipping) Order from and make checks payable to: Masonic

Information Center, 8120 Fenton Street, Silver Spring, MD 20910-4785.

8 NORTH AMERICAN DAYLIGHT LODGES

Historical references suggest that Medieval Masonic Guilds often met

on Saturday for such business as proving their apprentices. Logic

would tell us that, just as the first walls were erected on the

north side In order to keep the building area shaded for less time,

so would the meeting be during the day because few except the

nobility and clergy could afford the luxury of candles or lamp oil.

The goals and purposes of this organization shall be the exchange of

fellowship and to foster Masonic ideals amongst the members and

friends of Masonic Lodges which meet, as in ancient times, during

the daylight hours.

MSA is very pleased to provide our readers with an advance notice

that there will be a Conference for North American Daylight Lodges

in Toronto, Ontario, May 26-29, 2000. This is an early notice for

those who might like to plan a trip around the conference.

For more information please visit the website:

httpV/members.home.net/nacdl or contact the Conference Chairman:

Sheldon Kofsky, 11 Cowles Court, Richmond Hill, ON L4C 9A8

FAX: 905-770-3014;E-Mail jmaks@sprint.ca

4. NATIONAL CAMPING TRAVELERS, INC.

A Camping Club exclusively for Master Masons and their families.

"The object of National Camping Travelers, Inc., shall be for the

entertainment and enjoyment of those whose fraternal affiliations

are satisfactory and who use tents, trailers, campers, and other

recreational vehicles to sightsee, have fun, and promote good

fellowship, make friends along the way, and get more out of Life,

Liberty and the Pursuit of Happiness."

National Camping Travelers, Inc., a Fraternal Camping Club, was

founded in 1966 at Gettysburg, PA, by our late Brother Myron Fox and

twenty one other Masonic Families. The Club (NCT) was established as

a call to refreshment for those who enjoy the outdoors for

relaxation and good fellowship.

For Further Information Contact: National Camping Travelers, Inc

P.O. Box 2894 Chesapeake, VA 23327 (757) 4206829

E-mail:nctcamp@pinn.net Website:www.pinrLnet/ - netcamp

Preston Burner PM MPS Hiram's Oasis is at www.kena.org/hiram

the MSA 1999 catalog is available of you in an a ZIPed attachment by

request-just ask in an e-mail.

Send mail to Webmaster@kena.org with questions or comments about this web site.
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